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14-September-2008 12:50:24 - Brainwashing This article or section has multiple issues. Please help improve the article or discuss these issues on the talk page. It needs additional references or sources for verification. Tagged since January 2007. It may contain original research or claims. Tagged since September 2007. It may not present a worldwide view of the subject. Tagged since November 2007. Brainwashing also known as thought reform or as re-education consists of any effort aimed at instilling certain attitudes and beliefs in a person - beliefs sometimes unwelcome or in conflict with the person's prior beliefs and knowledge,1 in order to affect that individual's value system and subsequent thought-patterns and behaviors. In 1987 the American Psychological Association APA Board of Social and Ethical Responsibility for Psychology BSERP provisionally declined to endorse one particular approach to brainwashing as lacking the scientific rigor and evenhanded critical approach necessary for APA imprimatur. The debate amongst APA members on this subject continues.2 Contents 1 Terminology 2 Political brainwashing 2.1 Studies of the Korean War 1950-1953 2.2 Criticism of claims of political brainwashing 3 Brainwashing in the context of new religious movements and cults 3.1 Proto-brainwashing 3.2 The APA, DIMPAC, and theories of brainwashing 3.3 Other views 4 Brainwashing in fiction 4.1 Print media 4.2 Video media 4.3 Video games 5 See also 6 Footnotes 7 References 8 Further reading 9 External links Terminology The English words re-educate and re-education, which the Oxford English Dictionary attests in general senses from 1808, began in the 1940s to express specifically political connotations. George Orwell mentioned in Animal Farm 1945 the Wild Comrades' Re-education Committee the object of this was to tame the rats and rabbits; and Arthur Koestler in The Age of Longing 1951 wrote of revolutionary vigilance,.. and discipline, and re-education camps. The term brainwashing first came into use in the English language in the 1950s. Author John Marks writes that a journalist later revealed to have worked undercover for the Central Intelligence Agency CIA3 first coined the term in 1950. The OED records its earliest known English-language usage of brain-washing by E. Hunter in New Leader on 7 October 1950. Earlier forms of coercive persuasion occurred for example during the Inquisition and in the course of show trials against enemies of the state in the Soviet Union; but no specific term emerged until the methodologies of these earlier movements became systematized during the early decades of the People's Republic of China for use in struggles against internal class enemies and foreign invaders. Until that time, presentations of the phenomenon described only concrete specific techniques. The term xÇ? năo æ´—è…¦, the Chinese term literally translated as to wash the brain originally referred to methodologies of coercive persuasion used in the reconstruction æ”¹é€ gÇŽi zà o of the so-called feudal å°?建 fÄ“ng jià n thought-patterns of Chinese citizens raised under pre-revolutionary régimes; the term punned on the Taoist custom of cleansing/washing the heart 洗心 xÇ? xÄ«n prior to conducting certain ceremonies or entering certain holy places, and in Chinese, the word 心 xÄ«n also refers to the soul or the mind, contrasting with the brain. The term first came into use in the United States in the 1950s during the Korean War 1950-1953 to describe those same methods as applied by the Chinese communists to attempt deep and permanent behavioral changes in foreign prisoners, and especially during the Korean War to disrupt the ability of captured United Nations troops to effectively organize and resist their imprisonment.4 The word brainwashing consequently came into use in the United States of America to explain why, unlike in earlier wars, a relatively high percentage of American GIs defected to the enemy side after becoming prisoners of war in Korea. Later analysis determined that some of the primary methodologies employed on them during their imprisonment included sleep-deprivation and other intense psychological manipulations designed to break down the autonomy of individuals. American alarm at the new phenomenon of substantial numbers of U.S. troops switching their allegiance to support foreign Communists lessened after the repatriation of prisoners, when it emerged that few of them retained allegiance to the Marxist and anti-American doctrines inculcated during their incarcerations. When rigid control of information ceased and the former prisoners' natural cultural methods of reality-testing could resume functioning, the superimposed values and judgments rapidly decreased. Although the use of brainwashing on United Nations prisoners during the Korean War produced some propaganda-benefits to the forces opposing the United Nations, its main utility to the Chinese lay in the fact that it significantly increased the maximum number of prisoners that one guard could control, thus freeing other Chinese soldiers to go to the battlefieldcitation needed. After the Korean War the term brainwashing came to apply to other methods of coercive persuasion and even to the effective use of ordinary propaganda and indoctrination. Formal discourses of the Chinese Communist Party came to prefer the more clinical-sounding term sÄ« xÇ?ang gÇŽi zà o æ€?æƒ³æ”¹é€ thought reform. Metaphorical uses of brainwashing extended as far as the memes of fashion-following. Political brainwashing Studies of the Korean War 1950-1953 The Communist Party of China used the phrase xÇ? nÇŽo wash brain, æ´—è„‘ to describe its methods of persuading into orthodoxy those members who did not conform to the Party message. The phrase played on xÇ? xÄ«n 洗心wash heart, a monition - found in many Daoist temples - which exhorted the faithful to cleanse their hearts of impure desires before entering. In September 1950, the Miami Daily News published an article by Edward Hunter titled 'Brain-Washing' Tactics Force Chinese into Ranks of Communist Party. It contained the first printed use of the English-language term brainwashing, which quickly became a stock phrase in Cold War headlines. Hunter, a CIA propaganda-operator5 who worked under-cover as a journalist, turned out a steady stream of books and articles on the theme. An additional article by Hunter on the same subject appeared in New Leader magazine in 1951.6 In 1953 Allen Welsh Dulles, the CIA director at that time, explained that the brain under Communist influence becomes a phonograph playing a disc put on its spindle by an outside genius over which it has no control.citation needed In his 1956 book Brain-Washing: The Story of Men Who Defied It Pyramid Books, Hunter described a system of befogging the brain so a person can be seduced into acceptance of what otherwise would be abhorrent to him. According to Hunter, the process became so destructive of physical and mental health that many of his interviewees had not fully recovered after several years of freedom from Chinese captivity. Later, two studies of the Korean War defections by Robert Lifton7 and Edgar Schein8 concluded that brainwashing had a transient effect when used on prisoners-of-war. Lifton and Schein found that the Chinese did not engage in any systematic re-education of prisoners, but generally used their techniques of coercive persuasion to disrupt the ability of the prisoners to organize to maintain their morale and to try to escape. The Chinese did, however, succeed in getting some of the prisoners to make anti-American statements by placing the prisoners under harsh conditions of physical and social deprivation and disruption, and then by offering them more comfortable situations such as better sleeping quarters, quality food, warmer clothes or blankets. Nevertheless, the psychiatrists noted that even these measures of coercion proved quite ineffective at changing basic attitudes for most people. In essence, the prisoners did not actually adopt Communist beliefs. Rather, many of them behaved as though they did in order to avoid the plausible threat of extreme physical abuse. Moreover, the few prisoners influenced by Communist indoctrination apparently succumbed as a result of the confluence of the coercive persuasion, and of the motives and personality characteristics of the prisoners that already existed before imprisonment. In particular, individuals with very rigid systems of belief tended to snap and realign, whereas individuals with more flexible systems of belief tended to bend under pressure and then restore themselves after the removal of external pressures. Working individually, Lifton and Schein discussed coercive persuasion in their published analyses of the treatment of Korean War POWs. They defined coercive persuasion as a mixture of social, psychological and physical pressures applied to produce changes in an individual's beliefs, attitudes, and behaviors. Lifton and Schein both concluded that such coercive persuasion can succeed in the presence of a physical element of confinement, forcing the individual into a situation in which he must, in order to survive physically and psychologically, expose himself to persuasive attempts. They also concluded that such coercive persuasion succeeded only on a minority of POWs, and that the end-result of such coercion remained very unstable, as most of the individuals reverted to their previous condition soon after they left the coercive environment. Following the armistice that interrupted hostilities in the Korean War, a large group of intelligence-officers, psychiatrists, and psychologists received assignments to debrief United Nations soldiers in the process of repatriation. The government of the United States wanted to understand the unprecedented level of collaboration, the breakdown of trust among prisoners, and other such indications that the Chinese were doing something new and effective in their handling of prisoners of war. Formal studies in academic journals began to appear in the mid-1950s, as well as some first-person reports from former prisoners. In 1961, two specialists in the field published books which synthesized these studies for the non-specialists concerned with issues of national security and social policy. Edgar H. Schein wrote on Coercive Persuasion, and Robert J. Lifton wrote on Thought Control and the Psychology of Totalism. Both books focussed primarily on the techniques called xÇ? nÇŽo or, more formally sÄ« xiÇŽng gÇŽi zà o reconstructing or remodeling thought. The following discussion largely builds on their studies. Although the attention of Americans came to bear on thought reconstruction or brainwashing as one result of the Korean War 1950-1953, the techniques had operated on ordinary Chinese citizens after the establishment of the People's Republic of China PRC in October 1949. The PRC had refined and extended techniques earlier used in the Soviet Union to prepare prisoners for show-trials, and they in turn had learned much from the Inquisitioncitation needed. In the Chinese context, these techniques had multiple goals that went far beyond the simple control of subjects in the prison camps of North Korea. They aimed to produce confessions, to convince the accused that they had indeed perpetrated anti-social acts, to make them feel guilty of these crimes against the state, to make them desirous of a fundamental change in outlook toward the institutions of the new communist society, and, finally, to actually accomplish these desired changes in the recipients of the brainwashing/thought-reform. To that end, brainwashers desired techniques that would break down the psychic integrity of the individual with regard to information processing, with regard to information retained in the mind, and with regard to values. Chosen techniques included: dehumanizing of individuals by keeping them in filth, sleep deprivation, partial sensory deprivation, psychological harassment, inculcation of guilt, group social pressure, etc. The ultimate goal that drove these extreme efforts consisted of the transformation of an individual with a feudal or capitalist mindset into a right-thinking member of the new social system, or, in other words, to transform what the state regarded as a criminal mind into what the state could regard as a non-criminal mind. The methods of thought-control proved extremely useful when deployed for gaining the compliance of prisoners-of-war. Key elements in their success included tight control of the information available to the individual and tight control over the behavior of the individual. When, after repatriation, close control of information ceased and reality-testing could resume, former prisoners fairly quickly regained a close approximation of their original picture of the world and of the societies from which they had come. Furthermore, prisoners subject to thought-control often had simply behaved in ways that pleased their captors, without changing their fundamental beliefs. So the fear of brainwashed sleeper agents, such as that dramatized in the novel and the films The Manchurian Candidate, never materialized. Terrible though the process frequently seemed to individuals imprisoned by the Chinese Communist Party, these attempts at extreme coercive persuasion ended with a reassuring result: they showed that the human mind has enormous ability to adapt to stress not a recognized term in common use with reference to psychology in the early 1950s and also a powerful homeostatic capacity. John Clifford, S.J. gives an account of one man's adamant resistance to brainwashing in In the Presence of My Enemies9 that substantiates the picture drawn from studies of large groups reported by Lifton and Schein. Allyn and Adele Rickett wrote a more penitent account of their imprisonment Allyn Rickett had by his own admission broken PRC laws against espionage in Prisoners of the Liberation,10 but it too details techniques such as the struggle groups described in other accounts. Between these opposite reactions to attempts by the state to reform them, experience showed that most people would change under pressure and would change back following the removal of that pressure.original research? Interestingly, some individuals derived benefit from these coercive procedures due to the fact that the interactions, perhaps as an unintended side effect,original research? actually promoted insight into dysfunctional behaviors that the subjects then abandoned.citation needed In Tibet in the 1950s the invading Chinese army arrested Robert W. Ford, a British radio-operator working there. Ford spent nearly 5 years in jail, in constant fear of execution, and experienced interrogation and thought-reform. He published a book, Captured in Tibet, about his experience in Tibet, describing and analyzing thought-reform in practice.11 Criticism of claims of political brainwashing According to forensic psychologist Dick Anthonycitation needed, the CIA invented the concept of brainwashing as a propaganda strategy to undercut communist claims that American POWs in Korean communist camps had voluntarily expressed sympathy for communism. Anthony stated that definitive research demonstrated that fear and duress, not brainwashing, caused western POWs to collaborate. He argued that the books of Edward Hunter a secret CIA psychological warfare specialist passing as a journalist pushed the CIA brainwashing-theory onto the general public. He further asserted that for twenty years, starting in the early 1950s, the CIA and the Defense Department conducted secret research notably including Project MKULTRA in an attempt to develop practical brainwashing techniques possibly to counteract the brainwashing efforts of the Chinese, and that their attempt failed. Brainwashing in the context of new religious movements and cults Frequent disputes regarding brainwashing take place in discussion of cults and of new religious movements NRMs. The controversy about the existence of cultic brainwashing has become one of the most polarizing issues among cult-followers, academic researchers of cults, and cult-critics. Parties disagree about the existence of a social process attempting coercive influence, and also disagree about the existence of the social outcome - that people become influenced against their will. The issue gets even more complicated due to the existence of several definitions of the term brainwashing some of them almost strawman-caricature metaphors of the original Korean War era concept12 and through the introduction of the similarly controversial concept of mind control in the 1990s. In some usages mind control and brainwashing serve as exact synonyms; other usages differentiate the two terms. Additionally, some authors refer to brainwashing as a recruitment method Barker while others refer to brainwashing as a method of retaining existing members Kent 1997; Zablocki 2001. Theories on brainwashing have also become the subject of discussions in legal courts, where experts have had to pronounce their views before juries in simpler terms than those used in academic publications and where the issue became presented in rather black-and-white terms in order to make a point in a case. The media have taken up some such cases - including their black and white colorings. In 1984, the British sociologist Eileen Barker wrote in her book The Making of a Moonie: Choice or Brainwashing? based on her first-hand studies of British members of the Unification Church that she had found no extraordinary persuasion techniques used to recruit or retain members. Charlotte Allen reported that in his article in Nova Religio, Zablocki was worried less about those academics who may stretch the brainwashing concept than about those, like Bromley, who reject it altogether. And in advancing his case, he took a hard look at such scholars' intentions and tactics. His title is deliberately provocative: 'The Blacklisting of a Concept: The Strange History of the Brainwashing Conjecture in the Sociology of Religion.'13 In his book Combatting Cult Mind Control Steven Hassan describes the extraordinary persuasion technique that in his opinion members of the Unification Church used to accomplish his own recruitment and retention. Philip Zimbardo writes that mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles.Zimbardo, 2002 Some people have come to use the terms brainwashing or mind control to explain the otherwise intuitively puzzling success of some fast-acting episodes of religious conversion or of recruitment of inductees into groups known variously as new religious movements or as cults.14 One of the first published uses of the term thought reform occurred in the title of the book by Robert Jay Lifton: Thought Reform and the Psychology of Totalism: A Study of 'Brainwashing' in China 1961. Lifton also testified on behavioral-change methodologies at the 1976 trial of Patty Hearst. In his book Lifton used the term thought reform as a synonym for brainwashing, though he preferred the first term. The elements of thought reform as published in that book sometimes serve as a basis for cult checklists, and read as follows:1516 Milieu Control Mystical Manipulation The Demand For Purity Confession Sacred Science Loading the Language Doctrine Over Person Dispensing of Existence Benjamin Zablocki sees brainwashing as a term for a concept that stands for a form of influence manifested in a deliberately and systematically applied traumatizing and obedience-producing process of ideological resocializations and states this same concept historically also bore the names thought reform and coercive persuasion. Proto-brainwashing Before the popularization of the name and concept of brainwashing in the 1950s, popular lore often associated the enthusiasm and commitment of recruits joining cults to witchcraft or to mesmerism/hypnotism.17 The APA, DIMPAC, and theories of brainwashing Main article: APA Task Force on Deceptive and Indirect Techniques of Persuasion and Control In the early 1980s some U.S. mental-health professionals became prominent figures due to their involvement as expert witnesses in court-cases involving new religious movements. In their testimony they presented certain theories involving brainwashing, mind control, or coercive persuasion as concepts generally accepted within the scientific community. The American Psychological Association APA in 1983 asked Margaret Singer, one of the leading proponents of coercive persuasion theories, to chair a taskforce called the APA Task Force on Deceptive and Indirect Techniques of Persuasion and Control DIMPAC to investigate whether brainwashing or coercive persuasion did indeed play a role in recruitment by such movements. Before the taskforce had submitted its final report, the APA submitted on February 10, 1987 an amicus curiæ brief in an ongoing case. The brief stated that: the methodology of Drs. Singer and Benson has been repudiated by the scientific community, that the hypotheses advanced by Singer were little more than uninformed speculation, based on skewed data and that the coercive persuasion theory ... is not a meaningful scientific concept. ... The theories of Drs. Singer and Benson are not new to the scientific community. After searching scrutiny, the scientific community has repudiated the assumptions, methodologies, and conclusions of Drs. Singer and Benson. The validity of the claim that, absent physical force or threats, systematic manipulation of the social influences can coercively deprive individuals of free will lacks any empirical foundation and has never been confirmed by other research. The specific methods by which Drs. Singer and Benson have arrived at their conclusions have also been rejected by all serious scholars in the field.18 The brief characterized the theory of brainwashing as not scientifically proven and suggested the hypothesis that cult recruitment techniques might prove coercive for certain sub-groups, while not affecting others coercively. On March 24, 1987, the APA filed a motion to withdraw its signature from this brief, as it considered the conclusion premature, in view of the ongoing work of the DIMPAC taskforce.19 The amicus as such remained, as only the APA withdraw the signature, but not the co-signed scholars including Jeffrey Hadden, Eileen Barker, David Bromley and J. Gordon Melton. On May 11, 1987, the APA Board of Social and Ethical Responsibility for Psychology BSERP rejected the DIMPAC report because the brainwashing theory espoused lacks the scientific rigor and evenhanded critical approach necessary for APA imprimatur, and concluded Finally, after much consideration, BSERP does not believe that we have sufficient information available to guide us in taking a position on this issue. With the rejection-memo came two letters from external advisers to the APA who reviewed the report. One of the letters, from Professor Benjamin Beit-Hallahmi of the University of Haifa, stated amongst other comments that lacking psychological theory, the report resorts to sensationalism in the style of certain tabloids and that the term 'brainwashing' is not a recognized theoretical concept, and is just a sensationalist 'explanation' more suitable to 'cultists' and revival preachers. It should not be used by psychologists, since it does not explain anything. Professor Beit-Hallahmi asked that the report not be made public. The second letter, from Professor of Psychology Jeffrey D. Fisher, Ph.D., said that the report ... seems to be unscientific in tone, and biased in nature. It draws conclusions, which in many cases do not mesh well with the evidence presented. At times, the reasoning seems flawed to the point of being almost ridiculous. In fact, the report sometimes seems to be characterized by the use of deceptive, indirect techniques of persuasion and control - the very thing it is investigating.20 When the APA's BSERP rejected her findings, Singer sued the APA in 1992 for defamation, frauds, aiding and abetting and conspiracy; and lost in 1994.21 Zablocki 1997 and Amitrani 2001 cite APA boards and scholars on the subject and conclude that the APA has made no unanimous decision regarding this issue. They also write that Margaret Singer, despite the rejection of the DIMPAC report, continued her work and retained respect in the psychological community, which they corroborate by mentioning that in the 1987 ion of the peer-reviewed Merck's Manual, Margaret Singer wrote the article Group Psychodynamics and Cults Singer, 1987. Benjamin Zablocki, professor of sociology and one of the reviewers of the rejected DIMPAC report, wrote in 1997: Many people have been misled about the true position of the APA and the ASA with regard to brainwashing. Like so many other theories in the behavioral sciences, the jury is still out on this one. The APA and the ASA acknowledge that some scholars believe that brainwashing exists but others believe that it does not exist. The ASA and the APA acknowledge that nobody is currently in a position to make a Solomonic decision as to which group is right and which group is wrong. Instead they urge scholars to do further research to throw more light on this matter. I think this is a reasonable position to take.citation needed APA Division 36 then Psychologists Interested in Religious Issues, today Psychology of Religion in its 1990 annual convention approved the following resolution: The Executive Committee of the Division of Psychologists Interested in Religious Issues supports the conclusion that, at this time, there is no consensus that sufficient psychological research exists to scientifically equate undue non-physical persuasion otherwise known as coercive persuasion, mind control, or brainwashing with techniques of influence as typically practiced by one or more religious groups. Further, the Executive Committee invites those with research on this topic to submit proposals to present their work at Divisional programs. PIRI Executive Committee Adopts Position on Non-Physical Persuasion Winter, 1991, in Amitrano and Di Marzio, 2001 In 2002, APA's then president, Philip Zimbardo wrote in Psychology Monitor: A body of social science evidence shows that when systematically practiced by state-sanctioned police, military or destructive cults, mind control can induce false confessions, create converts who willingly torture or kill invented enemies, engage indoctrinated members to work tirelessly, give up their money-and even their lives-for the cause. Zimbardo, 2002 Other views Two months after her kidnapping by the Symbionese Liberation Army in 1974, Patty Hearst, an American newspaper-heiress, participated in a bank-robbery with her kidnappers. In her trial, the defense postulated a concerted brainwashing-program as central. Despite this claim, the court convicted her of bank-robbery. In the 1990 U.S. v. Fishman Case, Steven Fishman offered a brainwashing defense to charges of embezzlement. Margaret Singer and Richard Ofshe would have appeared as expert witnesses for him. The court disallowed the introduction of Singer and Ofshe's testimony:22 The evidence before the Court, which is detailed below, shows that neither the APA nor the ASA has endorsed the views of Dr. Singer and Dr. Ofshe on thought reform ... At best, the evidence establishes that psychiatrists, psychologists and sociologists disagree as to whether or not there is agreement regarding the Singer-Ofshe thesis. The Court therefore excludes defendants' proffered testimony U.S. vs. Fishman, 1989. Social scientists who study new religious movements, such as Jeffrey K. Hadden see References, understand the general proposition that religious groups can have considerable influence over their members, and that that influence may have come about through deception and indoctrination. Indeed, many sociologists observe that influence occurs ubiquitously in human cultures, and some argue that the influence exerted in cults or new religious movements does not differ greatly from the influence present in practically every domain of human action and of human endeavor. The Association of World Academics for Religious Education states that ... without the legitimating umbrella of brainwashing ideology, deprogramming - the practice of kidnapping members of NRMs and destroying their religious faith - cannot be justified, either legally or morally.citation needed F.A.C.T.net states that Forced deprogramming was sometimes successful and sometimes unsuccessful, but is not considered an acceptable, legal, or ethical method of rescuing a person from a cult.23 The American Civil Liberties Union ACLU published a statement in 1977 related to brainwashing and mind control. In this statement the ACLU opposed certain methods depriving people of the free exercise of religion. The ACLU also rejected under certain conditions the idea that claims of the use of brainwashing or of mind control should overcome the free exercise of religion. See quote In the 1960s, after coming into contact with new religious movements NRMs, a subset of which have gained the popular designation of cults, some young people suddenly adopted faiths, beliefs, and behavior that differed markedly from their previous lifestyles and seemed at variance with their upbringings. In some cases, these people neglected or even broke contact with their families. Such changes appeared strange and upsetting to their families. To explain these phenomena, some postulated brainwashing on the part of new religious movements. Observers quoted practices such as isolating recruits from their family and friends inviting them to an end-of-term camp after university for example, arranging a sleep-deprivation program 3 a.m. prayer meetings and exposing them to loud and repetitive chanting. Another alleged technique of religious brainwashing involved love bombing rather than torture. James T. Jim Richardson, a Professor of Sociology and Judicial Studies at the University of Nevada, states24 that if the NRMs had access to powerful brainwashing techniques, one would expect that NRMs would have high growth-rates, while in fact most have not had notable success in recruitment, most adherents participate for only a short time, and such groups have limited success in retaining members. Langone has rejected this claim, comparing the figures of various movements, some of which do by common consent not use brainwashing and others of which some authors report as using brainwashing. Langone, 1993 In their Handbook of Cults and Sects in America, Bromley and Hadden present one possible ideological foundation of brainwashing theories that they state demonstrates the lack of scientific support: they argue that a simplistic perspective one they see as inherent in the brainwashing metaphor appeals to those attempting to locate an effective social weapon to use against disfavored groups, and that any relative success of such efforts at social control should not detract from any lack of scientific basis for such opinions. Philip Zimbardo, Professor Emeritus of Psychology at Stanford University, writes: Whatever any member of a cult has done, you and I could be recruited or seduced into doing - under the right or wrong conditions. The majority of 'normal, average, intelligent' individuals can be led to engage in immoral, illegal, irrational, aggressive and self destructive actions that are contrary to their values or personality - when manipulated situational conditions exert their power over individual dispositions.Zimbardo, 1997 Some religious groups, especially those of Hindu and Buddhist origin, openly state that they seek to improve what they call the natural human mind by spiritual exercises. Intense spiritual exercises have an effect on the mind, for example by leading to an altered state of consciousness. These groups also state that they do not condone the use of coercive techniques to acquire or to retain converts.citation needed On the other hand, several scholars in sociology and psychology have in recent years stated that many scholars of NRMs express a bias to deny any possibility of brainwashing and to disregard actual evidence. Zablocki 1997, Amitrani 1998, Kent 1998, Beit-Hallahmi 2001 Steven Hassan, author of the book Combatting Cult Mind Control, has suggested that the influence of sincere but misled people can provide a significant factor in the process of thought-reform. Many scholarswho? in the field of new religious movements do not accept Hassan's BITE model for understanding cults. Brainwashing in fiction Print media In George Orwell's novel Nineteen Eighty-Four published in 1949 before the popularization of the term brainwashing, the fictional totalitarian government of Oceania uses brainwashing-style techniques to erase nonconformist thought and rebellious personalities. In David Karp's novel One the benevolent State has devised a sophisticated system of surveillance, subtle forms of re-education and, if necessary, brainwashing. The novel describes one such instance, where the authorities find a man - who believes himself an active supporter of the system - guilty of heresy and accordingly hold him captive and administer the State's routine treatment for his allegedly deviant behaviour. In the 1968 novel When the Enemy is Tired,25 the Australian writer Russell Braddon attempts to detail some of the techniques used by the Chinese during the Korean War, involving washing the brain of content by having people endlessly rewrite personal history, taking away their written accounts and telling them to start again. In the novel Brave New World by Aldous Huxley, Huxley portrays a process of brain-washing newly-produced babies called conditioning. In the novel A Clockwork Orange by Anthony Burgess film adaptation by Stanley Kubrick, the protagonist undergoes a re-education process called the Ludovico technique in an attempt to remove his violent tendencies. Max Ehrlich's novel The Cult 1978 Bantam Books deals with the fictional brainwashing and attempted deprogramming counter-brainwashing of a cult-member that goes horribly wrong. Vernor Vinge speculates on the application of technology to achieve brainwashing in Rainbows End ISBN 0-312-85684-9, portraying separately the dangers of JITT Just-in-time training and the specter of YGBM You gotta believe me. This picks up on themes of mindrot and controlled Focus in Vinge's earlier novel A Deepness in the Sky. Video media In the television drama 24, Bob Warner believes that brainwashing accounts for his daughter Marie Warner's unwilling terrorism. In the 1962 movie The Manchurian Candidate, the concept of brainwashing became a central theme. Specifically, Communist brainwashers turn a soldier into an assassin through something akin to hypnosis. In the anime series Fruits Basket, Akito Sohma uses brainwashing to change the feelings of various family members. The Charles Bronson movie Telefon has a similar plot to The Manchurian Candidate, featuring water-supply tampering as a brainwashing technique. In The Ipcress File, Michael Caine's character tries to resist his reprogramming. In Superman: The Animated Series, the two-part finale Legacy featured a story where Granny Goodness under the orders of Darkseid captures and brainwashes Superman into seeing himself as Darkseid's son. In Carlos Atanes movie PROXIMA, the character Tony gets brainwashed repeatedly by sinister psychiatrist Nestor to forget the skill for travel to the stars. In the first film in the The Naked Gun trilogy, Reggie Jackson and others become tools in an effort to kill Queen Elizabeth II. In the NBC miniseries V, the alien Visitors use a conversion chamber to turn humans into obedient allies. The comedy Zoolander depicts male model Derek Zoolander Ben Stiller becoming brainwashed/hypnotized into trying to kill a fictional Prime Minister of Malaysia. In the 1978-81 BBC series Blake's 7, former freedom-fighter Roj Blake undergoes brainwashing therapy referred to as the treatment to eradicate his revolutionary ideals and turn him into a model-citizen exhibit. In the Stargate SG-1 episode Enemies, the character Teal'c gets brainwashed by his former goa'uld master, Apophis. In the Lost episode Not in Portland, the Others brainwash the character Karl using drum-and-bass music and visuals In the film The Parallax View, an organization recruits sociopathic personalities and brainwashes them to commit assassinations. The movie The Confession by Costa Gavras portrays the very detailed brainwashing of a Czech politician to make him confess his crimes In the Treehouse of Horror V episode of The Simpsons, after Homer fixes a toaster and messes the past around, he says something against Ned Flanders and gets sent to a Re-Ned-ucation camp. In The Joy of Sect episode, a cult called the Movementarians takes over Springfield using classic brainwashing techniques. Homer's stupidity seems to grant him near-immunity until they start singing the Batman theme-song. In Power Rangers in Space, cybernetic implants brainwash Astronema to revert to evil In The Grim Adventures of Billy and Mandy, Mandy often uses a form of brainwashing to get what she wants In an episode of Chip 'n Dale Rescue Rangers, the Cola Cult brainwashes Gadget In the lonelygirl15 online video series, the Hymn of One cult brainwashes the main character, Bree In the first-season episode Employee of the Month from 6teen, The Clones Chrissy, Kirsten, and Kristen brainwash Nikki Wong into becoming less individualistic In the first-season episode Jade's Dream from Bratz, Burdine Maxwell brainwashes people into pink zombies In Operation: D.A.T.E. from Codename: Kids Next Door, the Delightful Children from Down the Lane brainwash people taking a picture into delightful zombies using a camera replaced with a delightfulization ray In Avatar: The Last Airbender, the Dai Li and Long Feng use brainwashing to stop people from talking about the war with the Fire Nation. In the film Batman Beyond: Return of the Joker, The Joker brainwashes Tim Drake into becoming his own demented Joker Junior. Video games In the video game Psychonauts, Boyd Cooper, the security-guard at Thorney Towers, undergoes hypnosis and has a second personality dubbed The Milkman implanted into his mind, which certain actions or commands can trigger. In Half-Life 2, the Combine race uses brainwashing on humans to produce soldiers and CP units. They extract organs brainwashed brains from humans to create synths. In Quake 4, the Strogg race brainwashes the humans by activating the neutrocyte mind-control chip, thus fully Stroggifying them. In a Captain N: The Game Master where Simon Belmont suffers temporary amnesia, Mother Brain orders King Hippo and Eggplant Wizard to brainwash Simon into becoming an enemy of the N-Team: they start scrubbing Mother Brain's glass casing as they misunderstand the meaning of the word brainwash. In Starcraft, a dark archon unit can use mind control to bring opposing units into the player's side. In BioShock, the protagonist becomes brainwashed into carrying out actions on hearing the phrase Would you kindly.... In Red Alert 2 2000, the character Yuri controls the Premier of the Soviets, Romanov, forcing him into war against the U.S. Yuri also functions as a playable unit in the game with the ability to exert mind-control over its enemies. In Super Paper Mario 2007, the main antagonist's secretary, Nastasia, brainwashes Princess Peach into marrying Bowser. She also brainwashes Bowser's army into serving her master. Metal Gear Solid 4 reveals that Revolver Ocelot willingly submitted to hypnosis and brainwashing in order to trick himself into believing that he was Liquid Snake, rather than the previously suggested idea that Liquid Snake's personality had asserted itself through his arm. See also Apostasy Autosuggestion Aversion therapy Classical conditioning A Clockwork Orange Coercion Conditioning Cults and mind control controversies Deprogramming Hanoi Hilton Hypnotherapy Donald Ewen Cameron Hypnosis Indoctrination Khmer rouge Milgram experiment Milieu control Mind control Project MKULTRA Persuasion and attitude change Propaganda Religious conversion Religious discrimination Stanford prison experiment Stockholm syndrome Footnotes ^ For a medical as opposed to sociological definition, compare: brainwashing. Dorland's Medical Dictionary for Healthcare Consumers. Merck/Elsevier 2007. Retrieved on 2008-09-13. Any systematic effort aimed at instilling certain attitudes and beliefs against a person's will, usually beliefs in conflict with prior beliefs and knowledge. It initially referred to political indoctrination of prisoners of war and political prisoners. ^ Dittmann, Melisa, Cults of Hatred: Panelists at a convention session on hatred asked APA to form a task force to investigate mind control among destructive cults., Volume 33, No. 10, November 2002, Melissa Dittmann, pg. 30, American Psychological Association, Monitor, Available online ^ Marks, John. The Search for the Manchurian Candidate: The CIA and Mind Control. New York: McGraw-Hill, 1980. ^ Browning, Michael 2003-03-14. Brainwashing agitates victims into submission, Palm Beach Post Palm Beach. ISSN 1528-5758. Retrieved on 2008-07-05. During the Korean War, captured American soldiers were subjected to prolonged interrogations and harangues by their captors, who often worked in relays and used the good-cop, bad-cop approach, alternating a brutal interrogator with a gentle one. It was all part of Xi Nao, washing the brain. The Chinese and Koreans were making valiant attempts to convert the captives to the communist way of thought. ^ The Search for the Manchurian Candidate - Chapter 8 ^ Zweiback, Adam J. 1998-12. Turncoat GIs: Nonrepatriations and the political culture of the Korean War. The Historian 60 2: 345-362. doi:10.1111/j.1540-6563.1998.tb01398.x. Retrieved on 2008-03-30. ^ Lifton, Robert J. 1954-04. Home by Ship: Reaction Patterns of American Prisoners of War Repatriated from North Korea. American Journal of Psychiatry 110 10: 732-739. doi:10.1176/appi.ajp.110.10.732 inactive 2008-06-25. PMID 13138750. Retrieved on 2008-03-30. Cited in Thought Reform and the Psychology of Totalism ^ Schein, Edgar 1956-05. The Chinese indoctrination program for prisoners of war: a study of attempted brainwashing. Psychiatry 19 2: 149-172. PMID 13323141. Retrieved on 2008-03-30. Cited in Thought Reform and the Psychology of Totalism ^ Clifford, John W, In the Presence of My Enemies. New York: Norton, 1963. ^ W Allyn Rickett and Adele Rickett: Prisoners of liberation. New York, Cameron Associates, 1957. ^ Robert W. Ford, Captured in Tibet, Publisher: Oxford University Press, September 1990, ISBN 019581570X ; Wind Between the Worlds: Captured in Tibet, Publisher: SLG Books, ISBN 0961706694 ^ The American Heritage Dictionary of the English Language Fourth ion, 2000, for example, records advertising as an example of a type of brainwashing. Online at http://www.bartleby.com/61/1/B0450100.html, retrieved 2007-09-02. ^ Charlotte Allen, Brainwashed! Scholars of Cults Accuse Each Other of Bad Faith, Lingua Franca, December 1998. Online at http://www.rickross.com/reference/apologist/apologist29.html - retrieved 2007-03-25 ^ Eileen Barker explains the attractions for observers of explaining - using the concept of brainwashing - the behavior of those who join new religious movements. See Barker, Eileen: New Religious Movements: A Practical Introduction. London: Her Majesty's Stationery office, 1989. ^ The REVEAL Library: Lifton's Eight Criteria ^ Thought Reform and the Psychology of Totalism ^ Jenkins, Philip 2000. 9. Cult Wars: 1969-1985, Mystics and Messiahs: Cults and New Religions in American History. New York: Oxford University Press, 187-188. ISBN 0-19-512744-7. Nor would earlier critics have been too surprised by the new theories about the underhanded means by which individuals were recruited to odd fringe sects. While in the seventeenth century such a puzzling change could be blamed on witchcraft and on Mesmerism or hypnotism in the nineteenth, the fashionable explanation was now phrased in terms of brainwashing and mind control, an idea that permitted converts to be 'deprogrammed' to what their families considered religious normality. The transition from hypnotism to brainwashing represented little more than a change in name for the same underlying concept. ^ CESNUR - APA Brief in the Molko Case ^ Motion of the American Psychological Association to Withdraw as Amicus Curiae ^ APA memo and two enclosures ^ Case No. 730012-8 Margaret Singer v. American Psychological Association ^ Brainwashed! Scholars of Cults Accuse Each Other of Bad Faith, Lingua Franca, December 1998. ^ Use of Forced Deprogramming F.A.C.T.net ^ Richardson, James T. 1985-06. The active vs. passive convert: paradigm conflict in conversion/recruitment research. Journal for the Scientific Study of Religion 24 2: 163-179. Retrieved on 2008-07-05. ^ Braddon, Russell: When the enemy is tired. London, Joseph, 1968. Wikiquote has a collection of quotations related to: Brainwashing References Amitrani, Alberto et al.: Blind, or just don't want to see? Brainwashing, mystification and suspicion, 1998, Amitrani, Alberto et al.: Blind, or just don't want to see? Mind Control in New Religious Movements and the American Psychological Association, 2001, Cultic Studies Review Anthony, Dick. 1990. Religious Movements and 'Brainwashing' Litigation in Dick Anthony and Thomas Robbins, In Gods We Trust. New Brunswick, NJ: Transaction. Excerpt APA Amicus curiae, February 11, 1987 APA Motion to withdraw amicus curiae March 27, 1987 APA Board of Social and Ethical Responsibility for Psychology, Memorandum on Brainwashing: Final Report of the Task Force, May 11, 1987 Bardin, David, Mind Control 'Brainwashing' Exists in Psychological Coercion Human Rights, April 1994, Beith-Hallahmi, Benjamin: Dear Colleagues: Integrity and Suspicion in NRM Research, 2001 http://www.apologeticsindex.org/c59.html David Bromley, A Tale of Two Theories: Brainwashing and Conversion as Competing Political Narratives in Benjamin Zablocki and Thomas Robbins ors, Misunderstanding Cults, 2001, ISBN 0-8020-8188-6 Hadden, Jeffrey K., The Brainwashing Controversy, November 2000 Hadden, Jeffery K., and Bromley, David, eds. 1993, The Handbook of Cults and Sects in America. Greenwich, CT: JAI Press, Inc., pp. 75-97 Hassan, Steven Releasing The Bonds: Empowering People to Think for Themselves, Somerville MA: Freedom of Mind Press, 2000. ISBN 0-9670688-0-0. Hindery, Roderick, Indoctrination and Self-deception or Free and Critical Thought? Lewiston, N.Y.: E. Mellen Press, 2001. ISBN 0773474072 Huxley, Aldous, Brave New World Revisited. Perennial 2000; ISBN 0-06-095551-1 Introvigne, Massimo, 'Liar, Liar': Brainwashing, CESNUR and APA on the CESNUR website, 1998. Retrieved 2008-03-02 Kent, Stephen A., Brainwashing in Scientology's Rehabilitation Project Force RPF, November 7, 1997 Stephen A. Kent and Theresa Krebs: When Scholars Know Sin, Skeptic Magazine Vol. 6, No. 3, 1998. Kent, Stephen A.: Brainwashing Programs in The Family/Children of God and Scientology , in Benjamin Zablocki and Thomas Robbins ed., Misunderstanding Cults, 2001, ISBN 0-8020-8188-6 Langone, Michael D, ed.: Recovery from cults: help for victims of psychological and spiritual abuse. New York: W.W. Norton, 1993. ISBN 0393701646 , ISBN 0-393-31321-2 Lifton, Robert Jay 1961 1989. Thought reform and the psychology of totalism; a study of brainwashing in China. Chapel Hill: University of North Carolina Press. ISBN 0-8078-4253-2. Marks, John, The Search for the Manchurian Candidate, 1978 Richardson, James T., Brainwashing Claims and Minority Religions Outside the United States: Cultural Diffusion of a Questionable Concept in the Legal Arena, Brigham Young University Law Review circa 1994 Scheflin, Alan W and Opton, Edward M. Jr., The Mind Manipulators. A Non-Fiction Account. New York: Paddington Press, 1978, p. 437. ISBN 0448229773 Schein, Edgar H. et al., Coercive persuasion: A socio-psychological analysis of the brainwashing of American civilian prisoners by the Chinese Communists. New York: W. W. Norton, 1961 Shapiro, K. A. et al, Grammatical distinctions in the left frontal cortex, J. Cogn. Neurosci. 13, pp. 713-720 2001. 1 Singer, Margaret Group Psychodynamics, in Merck's Manual, 1987. Wakefield, Hollida, M.A. and Underwager, Ralph, Ph.D., Coerced or Nonvoluntary Confessions, Institute for Psychological Therapies, 1998 West, Louis J., Persuasive Techniques in Religious Cults, 1989 Zablocki, Benjamin: The Blacklisting of a Concept: The Strange History of the Brainwashing Conjecture in the Sociology of Religion. Nova Religio, October 1997, Vol. 1, No. 1: 96-121. Zablocki, Benjamin, Towards a Demystified and Disinterested Scientific Theory of Brainwashing, in Benjamin Zablocki and Thomas Robbins ed., Misunderstanding Cults, 2001, ISBN 0-8020-8188-6 Zablocki, Benjamin, Methodological Fallacies in Anthony's Critique of Exit Cost Analysis, ca. 2002, Zimbardo, Philip, What messages are behind today's cults? in Monitor on Psychology, May 1997 Zimbardo, Philip, Mind Control: Psychological Reality or Mindless Rhetoric? in Monitor on Psychology, November 2002 Further reading Anthony, Dick, Brainwashing and Totalitarian Influence. An Exploration of Admissibility Criteria for Testimony in Brainwashing Trials, Ph.D. Dissertation, Berkeley California: Graduate Theological Union, 1996, p. 165. Barker, Eileen, The Making of a Moonie: Choice or Brainwashing, Oxford, UK: Blackwell Publishers, 1984 ISBN 0-631-13246-5 Committee on Un-American Activities HUAC, Communist Psychological Warfare Brainwashing, United States House of Representatives, Washington, D. C., Tuesday, March 13, 1958 Hassan, Steven. Releasing The Bonds: Empowering People to Think for Themselves, Somerville MA: Freedom of Mind Press, 2000. ISBN 0-9670688-0-0. Hunter, Edward, Brain-Washing in Red China. The Calculated Destruction of Men's Minds, New York: The Vanguard Press, 1951; 2nd expanded ed.: New York: The Vanguard Press, 1953 Lifton, Robert J., Thought reform and the psychology of totalism; a study of brainwashing in China. New York: Norton, 1961. ISBN 0-8078-4253-2 Sargant, William Walters, Battle for the Mind: A Physiology of Conversion and Brainwashing. Cambridge, MA: Malor Books, 1997. ISBN 1-883536-06-5 Streatfeild, Dominic, Brainwash: The Secret History of Mind Control, 2006, ISBN 0-340-92103-X Taylor, Kathleen, Brainwashing: The Science Of Thought Control, 2005, ISBN 0-19-280496-0 Benjamin Zablocki and Thomas Robbins ors, Misunderstanding Cults, 2001, ISBN 0-8020-8188-6 Philip Zimbardo, Mind control: psychological reality or mindless rhetoric? Monitor on Psychology, Volume 33, No. 10 November 2002 External links Brainwashing and the Cults: The Rise and Fall of a Theory: an essay by J. Gordon Melton Brainwashing: Career of a Myth in the United States and Europe, a paper delivered by Dr Massimo Introvigne at the CESNUR-REMID conference held in Marburg, Germany, March 27 to March 29, 1998 Communist Psychological Warfare Brainwashing, Consultation With Edward Hunter, Author And Foreign Correspondent, by the Committee On Un-American Activities, US House Of Representatives, Eighty-Fifth Congress, Second Session, March 13, 1958 Marci Hamilton, The Elizabeth Smart Case: Why We Need Specific Laws Against Brainwashing. Supplied link inoperative as of 2007-12-29 Steven Hassan's BITE model, retrieved 2007-12-29. From chapter two of Steven Hassan: Releasing the Bonds: Empowering People to Think for Themselves, published by Freedom of Mind Press, Somerville MA, 2000, ISBN 0-9670688-0-0 How Stuff Works: Brainwashing Lifton's Thought Reform Model, adapted from Robert Jay Lifton's Thought Reform and the Psychology of Totalism Norton, 1961: reprinted 1989 by the University of North Carolina Press; retrieved 2007-12-29 Mind Control and Ritual Abuse Information Service, retrieved 2007-12-29 Report of the APA Task Force on Deceptive and Indirect Techniques of Persuasion and Control, November 1986 Resolution of the Society for the Scientific Study of Religion SSSR on New Religious Groups, retrieved 2007-12-29; compare the Society's SSSR Newsletter of December 1990. v d e Cults Definitions Cult apologist · Cults and governments · Cult of personality · Cult suicide · Destructive cult · Doomsday cult · Political cult Lists Authors opposing cults · In literature and popular culture · Government documents · Researchers Organizations CAIC · CAN · CESNUR · CIC · COMA · FACTnet · FREECOG · ICSA · MIVILUDES · Reachout Trust · Wellspring Retreat and Resource Center Opposition Anti-cult movement · Christian countercult movement · Opposition to cults and new religious movements · Project Megiddo Theories Atrocity story · Brainwashing · Coercive persuasion · Cult checklist · Deprogramming · Exit counseling · Love bombing · Mind control · Post-cult trauma · Sociological classifications · APA Task Force DIMPAC Wiktionary definition · Wikisource · Wikimedia Commons · Wikiquote · Wikinews · Wikibooks Retrieved from http://en..org/wiki/Brainwashing Categories: Anti-cult terms and concepts | Imprisonment and detention | Mind control methods | Psychological abuseHidden categories: Pages with DOIs broken since 2008 | Articles lacking reliable references from January 2007 | Articles that may contain original research since September 2007 | Articles with limited geographic scope | All articles with statements | Articles with statements since June 2007 | Articles with statements since March 2008 | Articles with statements since April 2007 | All pages needing cleanup | All articles that may contain original research | Articles with statements since August 2007 | Articles with statements since May 2008 | Articles with statements since March 2007 | Articles with statements since February 2007 | Articles with specifically-marked weasel-worded phrases Views Article Discussion this page History Personal tools Log in / create account Navigation Main page Contents Featured content Current events Random article Search Go Search Interaction Community portal Recent changes Contact Donate to Help Toolbox What links here Related changes Upload file Special pages Printable version Permanent link Cite this page Languages العربية ÄŒesky Deutsch Español Esperanto Français Hrvatski Bahasa Indonesia Italiano עברית Lietuvių Nederlands 日本語 ‪Norsk bokmÃ¥l‬ Polski РуÑ?Ñ?кий SlovenÄ?ina Suomi Svenska ä¸æ–‡ This page was last modified on 13 September 2008, at 02:48
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